2 Ne 4:1-12
Home > The Book of Mormon > Second Nephi > Chapters 1-5 > Chapter 4a / Verses 4:1-12
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Contents
Summary[edit]
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Relationship to Chapters 1-5. The relationship of Chapter 4a to the rest of Chapters 1-5 is discussed at Second Nephi 1-5.
Story. Chapter 4a consists of ____ major sections:
Message. Themes, symbols, and doctrinal points emphasized in Chapter 4a include:
Discussion[edit]
This section is for detailed discussion such as the meaning of a symbol, how a doctrinal point is developed throughout a passage, or insights that can be further developed in the future. Contributions may range from polished paragraphs down to a single bullet point. The focus, however, should always be on understanding the scriptural text consistent with LDS doctrine. Click the link above and to the right to edit or add content to this heading. →
- 2 Ne 4:6: Cursing. The curse the Lamanites are given is sometimes understood to principally refer to a darker skin color. But, as a physical curse referring to skin color Lehi's statement "that the cursing may be taken from you and be answered upon the heads of your parents" wouldn't make much sense. If instead we interpret the curse as spiritual--for example, if not having the gospel truths is itself a curse--then Lehi's statement here makes sense.
Unanswered questions[edit]
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Prompts for life application[edit]
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Prompts for further study[edit]
This section is for prompts that invite us to think about a passage more deeply or in a new way. These are not necessarily questions that beg for answers, but rather prompts along the lines of "Have you ever thought about ..." Prompts are most helpful when they are developed individually, thoughtfully, and with enough background information to clearly indicate a particular direction for further study or thought. Click the link above and to the right to edit or add content to this heading. →
- 2 Ne 4:2: Are we to understand that the brass plates were not full when Lehi received them, i.e. there was room left to write more? Or did they add plates to the plates of brass? If this is the case, what does this say about the nature and boundary of sacred text in Lehi's time, place, or just in his own family? Did Lehi's writings become **part of** the plates of brass, to be understood as equally sacred and/or authoritative as the rest?
- 2 Ne 4:5: How should we interpret Lehi's statement to the children of Laman "I know that if you are brought up in the way ye should go ye will not depart from it"? Does Lehi mean that he knows that this is a characteristic specifically of these grandchildren? Or is he stating this as a general rule (like Prov 22:6)--generally true despite the exceptions?
- 2 Ne 4:10: Why does Nephi include information about Lehi's speaking to the sons of Ishmael? Why would this matter? Is it only a matter of completeness, to let the reader know that Lehi did in fact speak to everybody in his family before his death, even if what was said is not worth writing down? If this is so, why is there no mention of any words directed specifically to Nephi?
Resources[edit]
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Notes[edit]
Footnotes are not required but are encouraged for factual assertions that average readers cannot easily evaluate for themselves (such as the date of King Solomon’s death or the nuanced definition of a Greek word). In contrast, insights rarely benefit from footnoting, and the focus of this page should always remain on the scriptures themselves rather than what someone has said about them. Links are actively encouraged on all sections of this page, and links to authoritative sources (such as Strong's Bible Concordance or the Joseph Smith Papers) are preferable to footnotes.
