Alma

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Contents

[edit] Original chapter breaks

The "original" chapter breaks are as follows:

  • I. 1–3
  • II. 4
  • III. 5
  • IV. 6
  • V. 7
  • VI. 8
  • VII. 9
  • VIII. 10–11
  • IX. 12:1–13:9
  • X. 13:10–15:19
  • XI. 16
  • XII. 17–20
  • XIII. 21–22
  • XIV. 23–26
  • XV. 27–29
  • XVI. 30–35
  • XVII. 36–37
  • XVIII. 38
  • XIX. 39–42
  • XX. 43–44
  • XXI. 45–49
  • XXII. 50
  • XXIII. 51
  • XXIV. 52–53
  • XXV. 54–55
  • XXVI. 56–58
  • XXVII. 59–60
  • XXVIII. 61
  • XXIX. 62
  • XXX. 63

[edit] Mormon and His Sources

The superscription to the Book of Alma—the italicized paragraph found immediately following "The Book of Alma, the Son of Alma" in the current edition of the Book of Mormon—is, like many superscriptions in the Book of Mormon, original text. This superscription not only offers a summary of the material to be found in the Book of Alma; it also tells the reader something about Mormon's relationship to his sources. Most important in this regard is the following phrase: "according to the record of Alma, the first and chief judge."

What this phrase implies, though, is difficult to know. In order to sort out its implications, it is necessary to look at other clues about Mormon's editorial procedure, clues that are scattered throughout the Book of Alma.

[edit] Alma 1-29

Occasional lengthy quotations from "the record of Alma" make clear that the source Mormon was working with was—or at least purported to be—originally written and/or compiled by Alma (the Younger) himself. Alma was, according to Mosiah 28:20 and Alma 37:1, the keeper of the large plates of Nephi for twenty years or more (from before the inauguration of the reign of the judges to the eighteenth year of the judges' reign. Usually, it is clear that Mormon is the "author" of the text, since Alma appears in the narrative as a character, but at times—for instance, in Alma 9 and Alma 28-29—it is clear that Alma's own words from the original record are quoted at length, since Alma appears as narrator, speaks of himself in the first person, and describes events in the present (rather than past) tense. Of course, even where it is clear that Mormon is the authorial voice, much (most?) of what he says can be presumed to be copied directly over from his sources, but it is much more difficult in these cases to determine what is Mormon's contribution and what comes directly from Mormon's sources.

Addressing these issues somewhat naively, one might divide up the first half of the Book of Alma as follows:

  Alma 1:1 - 5:1 — Mormon as author/editor
  Alma 5:2 - 5:62 — Alma's original words
  Alma 6:1 - 6:8 — Mormon as author/editor
  Alma 7:1 - 7:27 — Alma's original words
  Alma 8:1 - 8:32 — Mormon as author/editor
  Alma 9:1 - 9:33 — Alma's original words
  Alma 9:34 - 28:6 — Mormon as author/editor
  Alma 28:7 - 29:17 — Alma's original words

(Parts of this interpretation can be called into question and are based on what at times is somewhat problematic evidence. See, in particular, the commentary for the superscription to Alma 9, for Alma 9:34, for Alma 10:12, for Alma 11:20, for Alma 11:46, for Alma 13:31, and for Alma 28:7.)

[edit] Related Links

  • See here for an overview of the structure of Alma (by Joe Spencer).
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