1 Ne 19:1-6

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The Book of Mormon > First Nephi > Chapters 19-22 > Chapter 19a (Verses 19:1-6)
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Summary

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The relationship of Verses 19:1-6 to the rest of Chapters 19-22 is discussed at Chapters 19-22.


Discussion

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Verse 5

  • Nephi here states explicitly his own outline for his text. Stating that he will only later give an account of his actual physical production of the "small plates" (an account that begins in 2 Ne 5:29), he then goes on to say that it is only after that account ("and then") that he will "proceed according to that which I have written." This last phrase apparently has reference to verse 3, the "commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these [the small] plates." In other words, the "sacred" writings Nephi is commanded to record on the "small plates" only begin with the opening of 2 Ne 6:1. According to Nephi's textual outline, the record divides itself into two parts: 1 Nephi 1-2 Nephi 5 and 2 Nephi 6-33. Why this does not follow the division between 1 Nephi and 2 Nephi remains a puzzle. Regardless, Nephi's words here are certainly clear.
  • Naturally, the question arises in the face of what Nephi says here why it is that Nephi records anything besides the "sacred" portion of his record that begins in 2 Nephi 6. Verses 5 and 6 together respond to just that question. In verse 5, Nephi explains that the deferral of the sacred portion until a relatively late point in his record is done so "that the more sacred things may be kept for the knowledge of my people." This may be read in a number of ways, but it is at least clear that Nephi believes his sacred writings will be better preserved if they are contextualized by the "less sacred" (?) history recorded in 1 Nephi 1-2 Nephi 5. Verse 6 goes on to flesh this idea out at greater length.

Verses 6-7: if I do err

The clause "if I do err" (v 6) seems to mean something like, if some of what I wrote isn't sacred. The rest of verse 6 suggests that Nephi takes this possibility seriously. He has tried to do the best he can but he recognizes that he isn't infallible; he excuses himself "because of the weakness which is in me, according to the flesh." At the same time he compares himself to those "of old." It seems he is referring to the writers of earlier scriptures. Nephi was likely purposefully trying to write something with the same character as the scriptures he knew.

Where verse 6 takes the possibility that some of what Nephi wrote is not in fact sacred, verse 7 suggests another alternative. The example Nephi gives is that some people will trample even God under their feet--they do not not hearken to His voice. By comparison, the implication is that it may be that some people reject what Nephi is saying not because Nephi is in fact wrong, but because they aren't treating as sacred that which they should.


Points to ponder

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I have a question

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Verse 1

  • Did Nephi imagine much difference between the prophecies received by his father and those which he received? Did he expect all prophecies to be in agreement, since they came from the same source and were about the same future? Or did he expect that Lehi's prophecies would be mostly about the old world and his prophecies would be mostly about the promised land?

Verse 2

  • Why would anyone doubt Nephi's assertion that events which occurred before the production of the second plates would only be available on the first plates? Why does Nephi feel the need to assure us that he is telling us "a truth"?

Verse 3

  • Why were the prophecies in Nephi's account more "plain" than the history?

Verse 6

  • Nephi tells us that he has only written sacred things on the plates. Does this mean that the material of 1 Ne 16:12-13, where we learn that they took seeds with them and that they went south-southeast and called one of their stopping points "Shazer," is sacred? If this is sacred what does it mean that he only wrote that which was sacred?


Resources

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Notes

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