Difference between revisions of "User:RobertC/OT Lesson 19"

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'''[[Judg 2]]; [[Judg 4]]; [[Judg 6]]-7; [[Judg 13]]-16'''
 
'''[[Judg 2]]; [[Judg 4]]; [[Judg 6]]-7; [[Judg 13]]-16'''
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''Feel free to post any comments, questions, suggestions, links, etc. on the [[User talk:RobertC/OT Lesson 19|discussion page]].''
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==Overview==
 
==Overview==
  
* ''Conquering of lands, but some Canaanites remain.'' In [[Joshua]], we read about the Israelites conquered much of the promised land.  In Judges we read about various tribes conquering more lands, but not not driving out the Canaanites as commanded (cf. [[Judg 2:2]]).  God ceases to preserve Israel as a result.  
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* ''Conquering of lands, but some Canaanites remain.'' In [[Joshua]], we read about how the Israelites conquered many of the Canaanites.  In Judges we read about the Israelites conquering more lands, but not driving out all the Canaanites as commanded (cf. [[Judg 2:2]]).  God ceases to preserve Israel as a result.  
  
 
* ''Reign of judges.''  After Joshua died, Israel was not united under a single leader until the days of the prophet Samuel and King Saul.  During this interval, 12 judges served as Israel’s rulers and military leaders. Most of their reign was tragic as Israel went through the cycle of apostasy, bondage, repentance, and delivery many times.
 
* ''Reign of judges.''  After Joshua died, Israel was not united under a single leader until the days of the prophet Samuel and King Saul.  During this interval, 12 judges served as Israel’s rulers and military leaders. Most of their reign was tragic as Israel went through the cycle of apostasy, bondage, repentance, and delivery many times.
  
* ''Positive examples.''  Offsetting the tragic parts of this history are stories of people who remained true, setting powerful examples of how to exercise faith and courage in an apostate world. Deborah and Gideon were both righteous judges whom the Lord raised up to deliver Israel. Deborah’s faith was largely responsible for delivering Israel from a Canaanite army. Gideon’s reliance on the Lord allowed his 300-man army to miraculously defeat the Midianites.
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* ''Deborah, Gideon and Samson.''  Offsetting the tragic parts of this history are a few positive role models. Deborah and Gideon were both righteous judges whom the Lord raised up to deliver Israel. Deborah’s faith was largely responsible for delivering Israel from a Canaanite army. Gideon’s reliance on the Lord allowed his 300-man army to miraculously defeat the Midianites.  Samson's story, in contrast, is a bit more tragic.
  
 
==Pride Cycle: [[Judg 2]]==
 
==Pride Cycle: [[Judg 2]]==

Revision as of 08:40, 13 May 2006

Lesson 19: The Reign of the Judges

Judg 2; Judg 4; Judg 6-7; Judg 13-16

Feel free to post any comments, questions, suggestions, links, etc. on the discussion page.


Overview

  • Conquering of lands, but some Canaanites remain. In Joshua, we read about how the Israelites conquered many of the Canaanites. In Judges we read about the Israelites conquering more lands, but not driving out all the Canaanites as commanded (cf. Judg 2:2). God ceases to preserve Israel as a result.
  • Reign of judges. After Joshua died, Israel was not united under a single leader until the days of the prophet Samuel and King Saul. During this interval, 12 judges served as Israel’s rulers and military leaders. Most of their reign was tragic as Israel went through the cycle of apostasy, bondage, repentance, and delivery many times.
  • Deborah, Gideon and Samson. Offsetting the tragic parts of this history are a few positive role models. Deborah and Gideon were both righteous judges whom the Lord raised up to deliver Israel. Deborah’s faith was largely responsible for delivering Israel from a Canaanite army. Gideon’s reliance on the Lord allowed his 300-man army to miraculously defeat the Midianites. Samson's story, in contrast, is a bit more tragic.

Pride Cycle: Judg 2

  • Forgetting God.
  • Children weren't taught contra warnings. See commentary for Judg 2:10.
  • They forsook the Lord. See commentary for Judg 2:12.
  • God's wrath/jealousy. See commentary for Judg 2:13-14.