Difference between revisions of "Talk:D&C 121:34-46"
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--[[User:Matthewfaulconer|Matthew Faulconer]] 09:15, 6 Apr 2005 (CEST) | --[[User:Matthewfaulconer|Matthew Faulconer]] 09:15, 6 Apr 2005 (CEST) | ||
PS as always, please re-edit as you like. | PS as always, please re-edit as you like. | ||
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| + | The question I posted--it is a real question for me. I don't really think I understand verse 41. Part of the answer I am sure has to do with the rest of the verse and the next few verses. I understand that the bishop and others have love, should be kind, etc. My experience is that Bishops are very concerned about the people in the ward, that they do show love and kindness etc. But it sort of seems that part of the influence and power they have in the ward, they have by virtue of their office in the priesthood. --[[User:Matthewfaulconer|Matthew Faulconer]] 10:31, 10 Apr 2005 (CEST) | ||
Revision as of 04:31, 10 April 2005
Hi Visorstuff, I enjoyed reading your comments. I thought more about this verse than I had before. As I thought about it the phrase "in the presence of God" seemed particularly significant. It seems to me that it isn't hard to have self-confidence when surrounded by people. I think we see plenty of times when someone isn't acting as they should but they act with a lot of self-confidence. It is hard to judge whether someone else's thoughts aren't being garnished by virtue, but I think it is fair to assume that there are plenty of people whose thoughts aren't garnished with virtue but who have plenty of (misguided) self-confidence. I think the scripture is telling us that only a person who thinks pure thoughts will feel confident when standing in the presence of God.
This scripture give us the "if-then" condition but does not give us here the reversal "only if" condition. In my view the scripture really is talking about both sides--"if and only if." What do you think? Anyway, even if we don't pull it from here, I think we can pull the reversal condition out of other scriptures which is why I went to Alma 12:15.
Other comments--
- I didn't write about this but I think the part "let thy bowels also be full of charity towards all men" is equally a condition that the Lord gives in order for our confidence to wax strong in God's presence.
- One final thing, could we interpret this as a promise to be able to stand in the presence of God? I have been thinking about this in terms of what happens when we all have to stand in his presence--the final judgement. But could this be a promise that if we do what we should we can stand in his presence sooner?
--Matthew Faulconer 09:15, 6 Apr 2005 (CEST) PS as always, please re-edit as you like.
No power or influence
The question I posted--it is a real question for me. I don't really think I understand verse 41. Part of the answer I am sure has to do with the rest of the verse and the next few verses. I understand that the bishop and others have love, should be kind, etc. My experience is that Bishops are very concerned about the people in the ward, that they do show love and kindness etc. But it sort of seems that part of the influence and power they have in the ward, they have by virtue of their office in the priesthood. --Matthew Faulconer 10:31, 10 Apr 2005 (CEST)