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| − | [[The Book of Mormon]] > [[First Nephi]] > [[First Nephi 10|Chapter 10]]
| + | #REDIRECT [[1 Ne 10:1-22]] |
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| − | | [[1 Ne 10:11-15|Previous (1 Ne 10:11-15)]] || || [[1 Ne 11:1-5|Next (1 Ne 11:1-5)]]
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| − | == Questions ==
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| − | ===Verse 17===
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| − | * Was Nephi so specific about the multiple ways he wanted to experience revelation because he was influenced by [[Dan 5:23]]?
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| − | ===Verse 18===
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| − | * Why is the word "today" (and its alternative spelling in this verse, "to-day") not used in the Bible?
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| − | ===Verse 19===
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| − | * How could the Holy Ghost have revealed truth to people at all points during human history if the Gift of the Holy Ghost was not available during Christ's ministry?
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| − | ===Verse 20===
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| − | * Was the wording of this verse influenced by [[Eccl 11:9]]?
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| − | ===Verse 21===
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| − | * How can we reconcile this verse with [[Lam 3:31]]?
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| − | ===Verse 22===
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| − | * Did this verse influence the wording in [[Moro 8:16]]?
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| − | == Lexical notes ==
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| − | === Verse 19 ===
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| − | ==== Mysteries of God ====
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| − | * In this verse Nephi says the mysteries of God shall be unfolded unto those who diligently seek them. When referring to the mysteries of God, the verb <i>unfolded</i> is often used. See [[Jacob 4:18]], [[Mosiah 8:19]], [[Alma 40:3]], and [[D&C 10:64]].
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| − | * While we don't know exactly what word is being translated here as "mysteries", in the New Testament the English word "mystery" is a translation of the Greek noun [http://bible.crosswalk.com/Lexicons/Greek/grk.cgi?number=3466&version=kjv musterion], which originally meant the secret teachings and religious rites of ancient religious orders--such as the [http://www.bartleby.com/65/or/OrphicMy.html Orphic mysteries].
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| − | ==== One eternal round ====
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| − | * The phrase "one eternal round" occurs four other times in scripture: [[1 Ne 10:19]], [[Alma 7:20]], [[Alma 37:11-15]], [[D&C 3:2]], and [[D&C 35:1]].
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| − | == Exegesis ==
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| − | ===Misc. thoughts===
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| − | * In verse 17 Nephi says that he wants to see, hear and know of the things that his Father had seen in a vision. The next phrase "by the power of the Holy Ghost" suggests that Nephi desires that through the power of the Holy Ghost he will see, hear and know what his Father saw and heard.
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| − | * One way to interpret the "mysteries of God" in the scriptures is read them as a reference to temple ordinances.
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| − | ===Verse 19===
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| − | *The Book of Mormon often uses the phrase "power of the Holy Ghost" to speak of something apparently beyond what Latter-day Saints generally call "feeling the Spirit" or even "learning by the Spirit." (A most important such example would be [[Moro 10:3]]-5, which contextually goes on to speak of the several gifts of the Spirit, revelation, translation, etc.) That Nephi here speaks of the power of the Holy Ghost in such an exalted situation emphasizes this same point: Nephi understands the experience of the Holy Ghost to be an experience of full-blown revelation, to come to know the "mysteries of God" (understood in whatever sense) as those "of old" and as those "in times to come" (even at the Second Coming?). If, indeed, "the course of the Lord is one eternal round," Nephi seems to be suggesting that the Holy Ghost brings upon one the most exalted and magnificent revelations, perhaps even the revelation of the Son of God.
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| − | * We cannot passively await for the delivery of knowledge by the Holy Ghost. The Lord says he that we must go looking for it. Half-hearted attempts will not be rewarded. The point is to hunger and thirst after this revelation. It is our passion and pursuit that will qualify us for the mysteries.
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| − | ===Verse 20===
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| − | Perhaps it is only based on the foregoing remarks that verse 20 can be seen to fit into this passage: because of the exalted character of revelation through the Holy Ghost, because that possibility remains entirely open to all those who would seek the same revelations of the prophets of old, judgment is just and to be constantly kept in mind.
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| − | == Related links ==
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| − | ===Verse 19===
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| − | * ''"One eternal round."'' See [http://www.newcoolthang.com/index.php/2007/03/taking-josephs-ring-analogy-seriously/344/ "Taking Joseph's Ring Analogy Seriusly"] by Geoff J. at the ''New Cool Thang'' blog for some quotes by Joseph Smith on existence being like a ring. Whether or not the ring analogy is useful for thinking about this phrase, "one eternal round" is debateable, but it does seem like one way to think about this phrase.
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| − | ----
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| − | {|
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| − | | [[1 Ne 10:11-15|Previous (1 Ne 10:11-15)]] || || [[1 Ne 11:1-5|Next (1 Ne 11:1-5)]]
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| − | |}
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