Difference between revisions of "Isa 1:21-25"

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[[The Old Testament]] > [[Isaiah]] > [[Isaiah 1|Chapter 1]]
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#REDIRECT [[Isa 1:1-31]]
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| [[Isa 1:16-20|Previous (Isa 1:16-20)]]  ||             || [[Isa 1:26-31|Next (Isa 1:26-31)]]
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== Questions ==
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* ''Click the edit link above and to the right to add questions''
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== Lexical notes ==
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* ''Click the edit link above and to the right to add lexical notes''
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== Exegesis ==
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* ''Verses 20-28 - Apparent Topical Chiasmus''<br>
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A & A' = destruction of the wicked  (v.20 & 28)<br>
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B & B' = the faithful city / judgment & righteousness  (v.21 & 26b-27)<br>
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C & C' = dross / princes / thieves  // dross / judges / counsellers (v. 22-23 & 25b-26)<br>
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D & D' = LORD to avenge himself of his enemies (24a & 25)<br>
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Note that A & A' appear to be topically equivalent to the center elements D & D'.<br>
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- [[User:Jesse|Jesse]] 16:33, 14 May 2010 (CEST)
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* ''Verses 21-23 - A Political Apostacy''<br>
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Judges, princes, and their counsellers are POLITICAL officers and in these verses the LORD makes it clear they are rebellious and more interested in gifts and bribes than in establishing justice and judgment [due process?] for the politically powerless widows and orphans. The parallelism in 22-23a suggests "princes" = "silver that has become dross".  This theme is expanded in [[Isa 3:1]]-7, and [[Isa 3:12]]-15.
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* '' Verses 24-25 - A Political Housecleaning''<br>
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The dross (corrupt princes) is to be swept away by "the hand of the LORD".
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* ''Verses 26-27 - A Political Restoration''<br>
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LORD to restore the judges "as at first" - refers to His original establishing of the judges for Israel before they demanded a king.
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== Related links ==
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* ''Click the edit link above and to the right to add related links''
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{| 
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| [[Isa 1:16-20|Previous (Isa 1:16-20)]]  || &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; || [[Isa 1:26-31|Next (Isa 1:26-31)]]
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Latest revision as of 16:23, 25 December 2015