Matt 5:36-40
From Feast upon the Word (http://feastupontheword.org). Copyright, Feast upon the Word.
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The New Testament > Matthew > Chapter 5
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Questions
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Verses 38-42
- What do these verses teach us about how we are to respond to physical violence? How does this teaching compare to what we find in D&C 98:16-48? How does it compare to the way that the Book of Mormon prophets dealt with violence? What do these verses teach us about how we should deal with others in legal contention?
- The demand of verse 41 is one dictated by Roman law: a Roman soldier could compel others to carry his baggage a mile, so the general topic seems to be something like “the demands of the government.” How would people in Jesus’ day have understood this part of his message? What does these verses teach us about how we should respond to the demands of government? Compare verse 42 to Mosiah 4:16-23. What obligation is Jesus giving us in verse 42?
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Lexical notes
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Verse 39
- A more accurate translation of the first part of this verse might be “resist not the one who troubles you (or ‘the one who defies you’).”
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Exegesis
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Verse 38
- It appears that the Mosaic Law, “an eye for an eye,” was not a directive as to how much punishment to inflict, but a limitation on the retribution one could seek: if someone puts out your eye, you have no right to demand more than the recompense for that eye.
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Related links
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Verse 37
- For a poetic engagement of the requirement to communicate in yea's and nay's, see User: Joe Spencer/aher aruhah aher.
- Craig A. Cardon, "Moving Closer to Him," Ensign, Nov 2006, pp. 94–96. Elder Cardon said: "The Lord spoke of thoughts that are garnished—embellished and guarded—by virtue unceasingly. [see D&C 121:45] Such thoughts abhor sin. They allow our communications to be 'Yea, yea; Nay, nay,' unencumbered by guile. They see the good and the potential in others, undeterred by the inevitable imperfections..."
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