Doctrine & Covenants 52 All

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Verse 2

• Why is it important that the people of the Church are "a remnant of Jacob"?
• To what covenant are they heirs?

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Doctrine & Covenants > Section 52

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Is the pattern that the Lord sets forth in verse 14 useful for Latter-day Saints today? In other words, is this section principally of historical interest, or is there something here that we can liken unto us?

What is the pattern? Is this a fair summary: If someone has a contrite spirit and obeys God's ordinances (Does this mean they are baptized, married in the temple, etc.?), then he is of God. He that has God's power brings forth fruits; he that does not bring forth fruits, is not of God? (verses 17 and 18). It is fairly easy to judge whether someone obeys God's ordinances, but much harder to judge whether that person has a contrite spirit. How would we do this?

Further, when would it be appropriate to employ this "pattern?" Verse 14 suggests that we need to judge according to the pattern so that we are not deceived, because Satan is abroad in the land. But counterbalanced against this counsel is the fact that we are not supposed to judge unrighteous judgment. Also, we have been taught not to be critical and find fault with our leaders. So, it seems that we would not employ this pattern to decide when our leaders are leading us astray. Consider: "Well, I just don't think Bishop So and So has a contrite spirit" seems obviously wrong. As does: "Well, hometeaching hasn't improved at all in the Elder's Quorum. Brother Smith isn't bringing forth fruit as Elder's Quorum president, he must not be of God.

Verses fifteen and sixteen suggest that the pattern allows us to judge those we hear praying or speaking. But when do we need to discern whether someone is deceiving us in the way that they are praying? Perhaps these verses relate more specifically to events and struggles the Saints had during Joseph Smith's era. The need to discern whether a speaker seeks to deceive us (see verse 16) is more clear. Can we flip the pattern around and conclude that he whose language is not meek or doesn't edify is not of God?

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Verse 43

• The Lord said "I [. . .] will hasten the city in its time." What does that mean?
• Given the promise that the Lord will "hasten the city," and similar promises, what do you make of the fact that the city of Zion was not established in Missouri?
• What does it mean to be crowned with joy and with rejoicing?
• What does that crowning have to do with the gathering of Israel and the establishment of the City of Zion?

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