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This heading should explain facts about the historical setting that will help a reader to understand the section. This may include issues that prompted the section, its subsequent implementation, and the extent of circulation through its first inclusion in the Doctrine & Covenants. Click the link above and to the right to edit or add content to this heading. →
This section is for detailed discussion such as the meaning of a symbol, how a doctrinal point is developed throughout a passage, or insights that can be further developed in the future. Contributions may range from polished paragraphs down to a single bullet point. The focus, however, should always be on understanding the scriptural text consistent with LDS doctrine. Click the link above and to the right to edit or add content to this heading. →
Complete outline and page map
This heading contains an outline for the entire section. Items in blue or purple text indicate hyperlinked pages that address specific portions of this section. Click the link above and to the right to edit or add content to this heading. →
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Prompts for life application
This section is for prompts that suggest ways in which a passage can influence a person's life. Prompts may be appropriate either for private self reflection or for a class discussion. Click the link above and to the right to edit or add content to this heading. →
Prompts for further study
This section is for prompts that invite us to think about a passage more deeply or in a new way. These are not necessarily questions that beg for answers, but rather prompts along the lines of "Have you ever thought about ..." Prompts are most helpful when they are developed individually, thoughtfully, and with enough background information to clearly indicate a particular direction for further study or thought. Click the link above and to the right to edit or add content to this heading. →
- D&C 75:21. Is it alright to find this verse a bit odd, if not comical? Is the first statement given as a command, or as a prophecy? Why would condemning and judging a house at the day of judgment bring joy and gladness? What might be learned from this, as I see it, strange verse?
- D&C 75:28. "every man who is obliged to provide for his own family," what does obliged mean here? Is this to be understood as a moral obligation? did the word obliged imply the same sense of being forced to do something in 1832 as it does today? There is probably in the final analysis not too much to read into here, but I find the phrasing interesting. Is it that the forceful "obliged" is used so that men with callings in the church cannot use their family duties as an excuse to not labor in the church? Because the (indirectly given) imperative after the phrase is dual, that one should let him provide, and let him labor in the church.
This section is for listing links and print resources, including those that are also cited elsewhere on this page. A short comment about the particular strengths of a resource can be helpful. Click the link above and to the right to edit or add content to this heading. →
- The oldest surviving copy of D&C 75 is __.
- D&C 75 was first published in __.
- D&C 75 was first included in the Doctrine & Covenants in the 18__ edition.
- The text of D&C 75 in significant editions of the Doctrine & Covenants can be found at: <NEED TO UPDATE REFERENCES>
- Changes to the text of D&C 75:
Related passages that interpret or shed light on D&C 75.
Doctrinal references cited on this page.
Historical references cited on this page.
Footnotes are not required but are encouraged for factual assertions that average readers cannot easily evaluate for themselves (such as the date of King Solomon’s death or the nuanced definition of a Greek word). In contrast, insights rarely benefit from footnoting, and the focus of this page should always remain on the scriptures themselves rather than what someone has said about them. Links are actively encouraged on all sections of this page, and links to authoritative sources (such as Strong's Bible Concordance or the Joseph Smith Papers) are preferable to footnotes.