D&C 107:16-20

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Doctrine & Covenants > Section 107

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Verse 16 What significance can we as readers attribute to the phrase "legal right" in verse 16?

Why would the Lord introduce the concepts of "legal rights" to Priesthood offices and of literal descendants having such rights in the context of the bishopric instead of connecting them to the Patriarchal Priesthood?

Verse 17 In what other circumstances is the verb "officiate" used?

Does verse 17 suggest that the First Presidency (the Presidency of the Melchizedek Priesthood) has the responsibility to call and set apart and ordain all bishops? Or just the Presiding Bishop? And is the phrasing of verse 17 intended to suggest that a literal descendant with a legal right to the office need not be called, set apart nor ordained?

Verse 18 How should we understand holding keys, specifically keys of all spiritual blessings, as constituting "[t]he power and authority" of the Priesthood?

Verse 19 What significance should be given to the allusion to Revelation and the New Testament concept of "mysteries" in connection with a description or elaboration of the privileges, power and authority of the Priesthood?

Verse 20 How do priesthoods hold keys?

What principled distinctions can be drawn from the keys held by the two (greater and lesser) priesthoods? Does the "temporal versus spiritual" distinction break down when actually examining the keys held? If so, is one difference that of temporality: pre- versus post-salvation?

Lexical notes

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Exegesis

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