Difference between revisions of "D&C 4:1-7"
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=== Verse 6 === | === Verse 6 === | ||
Revision as of 01:33, 11 February 2010
Doctrine & Covenants > Section 4
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Contents
Questions
Verse 6
- Why do you think the Doctrine and Covenants implicitly refers to these verses in 2 Peter 1:5-9 so often? Look at this comparison of the two lists:
| 2 Peter | D&C 4 |
| faith | faith |
| virtue | virtue |
| knowledge | knowledge |
| temperance | temperance |
| patience | patience |
| godliness | brotherly kindness |
| charity | charity |
| humility | |
| diligence |
What does that comparison tell us about the qualifications for the work and about the goal of the work? Do you see any significance in the change of order ("brotherly kindness” and “godliness” are reversed)? Why might “humility” and “diligence” have been added in the Doctrine and Covenants revelation?
Here are some alternate translations of the Greek words of 2 Peter:
| virtue = excellence |
| knowledge = knowledge of what really is |
| temperance = self-discipline |
| patience = steadfastness, endurance |
| brotherly kindness = brotherly love |
| charity = love, good will. |
Are any of these meanings also helpful in understanding the admonition of the Doctrine and Covenants?
Verse 7
- How do you square this verse with the fact that all of us have had the experience of asking and not receiving what we asked for? What does it mean to knock and to have “it” opened? In other words, what is promised and how do we obtain that promise? The word “amen” means something like “so let it be” and signifies agreement. Why does a revelation from the Lord end with that word?
Lexical notes
Verse 4
- The phrase "white already to harvest" is a reference to the same phrase in John 4:35. As noted in the lexical note there, the meaning of this phrase is "already white for harvest."
Exegesis
Click the edit link above and to the right to add exegesis
Related links
Verse 3
- Elder Ballard's talk "The Greatest Generation of Missionaries" in Oct. 2002 explains the bar for missionary service has been raised. Thus having a desire may not be sufficient in light of past transgression to be called as a full-time missionary.
- "Please understand this: the bar that is the standard for missionary service is being raised. The day of the “repent and go” missionary is over. You know what I’m talking about, don’t you, my young brothers? Some young men have the mistaken idea that they can be involved in sinful behavior and then repent when they’re 18 1/2 so they can go on their mission at 19. While it is true that you can repent of sins, you may or you may not qualify to serve."
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