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  • Here Rob S. suggests "image" as a notion of our indwelling relationship with God.
  • Here's a quote from the Word Biblical Commentary (in relation to Gen 1:26, but very relevant to understanding Alma 5:14 and other verses). The quote is given as one of several different intepretations for image (the other interpretations mainly consider image to mean "similarity or resemblance"), so this one stood out a bit as being different:
The image makes man God’s representative on earth. That man is made in the divine image and is thus God’s representative on earth was a common oriental view of the king. Both Egyptian and Assyrian texts describe the king as the image of God (see Ockinga, Dion, Bird). Furthermore, man is here bidden to rule and subdue the rest of creation, an obviously royal task (cf. 1 Kgs 5:4 [4:24], etc.), and Ps 8 speaks of man as having been created a little lower than the angels, crowned with glory and made to rule the works of God’s hands. The allusions to the functions of royalty are quite clear in Ps 8. Another consideration suggesting that man is a divine representative on earth arises from the very idea of an image. Images of gods or kings were viewed as representatives of the deity or king. The divine spirit was often thought of as indwelling an idol, thereby creating a close unity between the god and his image (Clines, TB 19 [1968] 81–83). Whereas Egyptian writers often spoke of kings as being in God’s image, they never referred to other people in this way. It appears that the OT has democratized this old idea. It affirms that not just a king, but every man and woman, bears God’s image and is his representative on earth.