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For a brief overview of D&C 25 in historical relation to the rest of the Doctrine & Covenants, see Historical Overview of the Restoration Scriptures. For lengthier discussions of the historical setting, see Historical Context of the Doctrine & Covenants, chapter 5 or Church History in the Fulness of Times, chapter 6.
This section is for detailed discussion such as the meaning of a symbol, how a doctrinal point is developed throughout a passage, or insights that can be further developed in the future. Contributions may range from polished paragraphs down to a single bullet point. The focus, however, should always be on understanding the scriptural text consistent with LDS doctrine. Click the link above and to the right to edit or add content to this heading. →
- D&C 25: Emma's work connected to that of Joseph. This revelation presents Emma's work as something entirely connected with Joseph's work. Joseph reveals new things; Emma expounds and exhorts [these very things?](v.9,v.7). When Joseph travels, Emma is told to go with him (v.6). She will act as his scribe when needed (v.6). Emma will be ordained, by Joseph, to teach scripture to the church by the Spirit (v.7). Emma has a calling to comfort her husband (v.5), but also a calling to do many things for the members of the church: expound (v.7), exhort (v.7), and collect hymns (v.11). Emma and Joseph each have work to be done in the church, and though their work is different, section 25 presents this work as work they do in tandem.
- D&C 25:12: Delight. In verse 12, the Lord says His "soul delighteth" in the song of the heart of the righteous. In verse 12, the same language is used for Emma: "let thy soul delight" in Joseph.
- D&C 25:14: Let. Emma is told to "let" her soul delight. This sounds like it was her natural inclination, but perhaps mortal, temporal concerns sometimes clouded that delight. Here Emma is told she can delight, and "needest not fear" (v.9).
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Prompts for life application
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Prompts for further study
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- D&C 25:3. Is there a connection between the forgiveness of sin and being an elect lady?
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- The oldest surviving copy of D&C 25 is __.
- D&C 25 was first published in __.
- D&C 25 was first included in the Doctrine & Covenants in the 18__ edition.
- The text of D&C 25 in significant editions of the Doctrine & Covenants can be found at: <NEED TO UPDATE REFERENCES>
Related passages that interpret or shed light on D&C 25.
Doctrinal references cited on this page.
Historical references cited on this page.
- See discussion of this section by Joe Spencer here.
Footnotes are not required but are encouraged for factual assertions that average readers cannot easily evaluate for themselves (such as the date of King Solomon’s death or the nuanced definition of a Greek word). In contrast, insights rarely benefit from footnoting, and the focus of this page should always remain on the scriptures themselves rather than what someone has said about them. Links are actively encouraged on all sections of this page, and links to authoritative sources (such as Strong's Bible Concordance or the Joseph Smith Papers) are preferable to footnotes.