Mark 1:11-15 - Revision history

KurtElieson: Redirected page to Mark 1:1-45

2015-11-30T03:38:01Z

Redirected page to Mark 1:1-45

Matthewfaulconer: /* Verse 15 */ wording

2007-03-06T20:30:45Z

‎Verse 15: wording

Matthewfaulconer: /* Verse 15 */ changing...is this right?

2007-02-28T05:09:14Z

‎Verse 15: changing...is this right?

Matthewfaulconer: /* Lexical notes */ Lexical note from JEF's SS lesson 7, see blog

2007-02-28T05:07:07Z

‎Lexical notes: Lexical note from JEF's SS lesson 7, see blog

Matthewfaulconer: /* Questions */ from JEF's post on blog, SS lesson #7. some rewrite

2007-02-28T05:00:24Z

‎Questions: from JEF's post on blog, SS lesson #7. some rewrite

Rob Fergus: /* Questions */

2007-02-25T02:20:15Z

‎Questions

Matthewfaulconer: /* Lexical notes */ adding link to scripture

2006-10-20T04:51:51Z

‎Lexical notes: adding link to scripture

Matthewfaulconer: /* Questions */ adding a refence to the verse

2005-07-26T04:38:50Z

‎Questions: adding a refence to the verse

MJ at 18:20, 25 July 2005

2005-07-25T18:20:25Z

Eric: /* Questions */ added question

2005-07-25T16:10:58Z

‎Questions: added question

@@ Line 1: / Line 1: @@
-[[The New Testament]] > [[Mark]] > [[Mark 1|Chapter 1]]
+#REDIRECT [[Mark 1:1-45]]
-{|
-| [[Mark 1:6-10|Previous (Mark 1:6-10)]]  || &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; || [[Mark 1:16-20|Next (Mark 1:16-20)]]
-|}
-== Questions ==
-===Verse 11===
-* Is it significant that Mark records the voice as saying "Thou art my beloved Son" while Matthew records the voice as saying that "This is my beloved Son"?  Who is the voice testifying to?
-−
-===Verse 14===
-* Why does Jesus not start his ministry until after John is imprisoned?
-−
-===Verse 15===
-* "The time is fulfilled, and the kingdom of God is at hand" means roughly "The appointed time has arrived, the Kingdom of God is near." What is Jesus speaking of when he refers to the appointed time? In what sense or senses is the Divine Kingdom near?
-−
-== Lexical notes ==
-===Verse 11===
-* The final part of this verse can be understood to mean "in whom I take great delight." This may be an allusion to [[Isa 42:1|Isaiah 42:1]].
-===Verse 15===
-* The Greek word translated here as “repent” is “metanoein.” Robert Guelich (Word Biblical Commentary 34a:44-45) argues that “metanoein” is the equivalent of the Hebrew word “sūb” in the Old Testament. “Sūb” is usually translated as “return.” On that reading, to repent is to return to God; it is to return to the covenant he made with Israel.
-−
-== Exegesis ==
-''Click the edit link above and to the right to add exegesis''
-−
-−
-== Related links ==
-* ''Click the edit link above and to the right to add related links''
-−
-−
-----
-{|
-| [[Mark 1:6-10|Previous (Mark 1:6-10)]]  || &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; || [[Mark 1:16-20|Next (Mark 1:16-20)]]
-|}

@@ Line 17: / Line 17: @@
 * The final part of this verse can be understood to mean "in whom I take great delight." This may be an allusion to [[Isa 42:1|Isaiah 42:1]].
 ===Verse 15===
-* The Greek word translated here as “repent” is “metanoein.” Robert Guelich (Word Biblical Commentary 34a:44-45) argues that “metanoein” is the equivalent of the Hebrew word “sūb” in the Old Testament. “Sūb” is usually translated as “return.” In this reading, to repent is to return to God; it is to return to the covenant he made with Israel.
+* The Greek word translated here as “repent” is “metanoein.” Robert Guelich (Word Biblical Commentary 34a:44-45) argues that “metanoein” is the equivalent of the Hebrew word “sūb” in the Old Testament. “Sūb” is usually translated as “return.” On that reading, to repent is to return to God; it is to return to the covenant he made with Israel.
 == Exegesis ==

@@ Line 17: / Line 17: @@
 * The final part of this verse can be understood to mean "in whom I take great delight." This may be an allusion to [[Isa 42:1|Isaiah 42:1]].
 ===Verse 15===
-* The Greek word translated “repent” is “metanoein.” Robert Guelich (Word Biblical Commentary 34a:44-45) argues that “metanoein” is the equivalent of “sūb” in the Old Testament, usually translated as “return.” To repent is to return to God; it is to return to the covenant he made with Israel.
+* The Greek word translated here as “repent” is “metanoein.” Robert Guelich (Word Biblical Commentary 34a:44-45) argues that “metanoein” is the equivalent of the Hebrew word “sūb” in the Old Testament. “Sūb” is usually translated as “return.” In this reading, to repent is to return to God; it is to return to the covenant he made with Israel.
 == Exegesis ==

@@ Line 14: / Line 14: @@
 == Lexical notes ==
+===Verse 11===
-* The final part of verse 11 can also be understood to mean "in whom I take great delight." This may be an allusion to [[Isa 42:1|Isaiah 42:1]].
+* The final part of this verse can be understood to mean "in whom I take great delight." This may be an allusion to [[Isa 42:1|Isaiah 42:1]].
 == Exegesis ==

@@ Line 9: / Line 9: @@
 ===Verse 14===
 * Why does Jesus not start his ministry until after John is imprisoned?
 == Lexical notes ==