Site:SS lessons/BOM lesson 31
From Feast upon the Word (http://feastupontheword.org). Copyright, Feast upon the Word.
This page allows you to see all the commentary pages together for this Book of Mormon Gospel Doctrine lesson. Click on the heading to go to a specific page. Click the edit links below to edit text on any pages.
[edit] Historical setting
[edit] Brief outline and summaryThe relationship of Alma to the rest of the Book of Mormon is discussed at The Book of Mormon. It is almost universally recognized that there is a qualitative difference between "the atonement chapters" at the beginning of Alma and "the war chapters" at the end. The wide extent of this recognition suggests that Mormon, who was a skillful editor, intended to draw a contrast between the two halves of the book. He even marked the point of contrast by labeling the first half as being taken from the record of Alma the Younger (superscript to Alma 1), and the second half from the record of Alma's son Helaman (superscript to Alma 45). But Mormon did edit the book of Alma into its final form as a single book, not two books. This suggests that the reader should read each half of Alma in light of the other. In other words, the reader should look for correspondences or points of similarity between the two halves, and then use those similarities as guides to recognize what in the first half should be contrasted with what in the second half. [edit] Alma Part 1, the record of Alma the Younger (chapters 1-44)
Part 1 of Alma (chapters 1-44) addresses the atonement from several different angles. Chapters 4-7 focus on church members who, though many of them needed exhortation and stirring up unto remembrance, knew the truth and were entreated back into the way of righteousness without raising opposition: If you have felt to sing the song of redeeming love, do you still feel that now? The parallel chapters 36-42 focus on Alma's sons, who were similarly situated. Chapters 8-16 focus on the Nehors, who took the liberal doctrine of universal salvation to a murderous logical extreme: Since God is going to save both you and me no matter what we do in mortality, I can kill you today without any consequence on judgment day. The parallel chapters 30-35 focus on the Zoramites, who took the conservative doctrine of predestination to an equally murderous logical extreme: Since God is going to save me and condemn you no matter what we do in mortality, I can kill you today without any consequence on judgment day. These groups illustrate incorrect beliefs about God's salvation. The middle chapters focus on two groups who did not know what to believe. Like the Nehors and Zoramites, the Lamanites (chapters 17-29) also believed that whatever they did was okay. But this Lamanite belief did not derive from a mistaken belief about God, but rather from a lack of knowledge about God. This is epitomized in King Lamoni's prayer: God, if there is a God, and if you are God, ... Like the Lamanites, Korihor (chapter 30) was also agnostic. But he was much more certain and militant about his agnosticism: I don't know, and neither do you. Part 1 of Alma (chapters 1-44) is a record of preaching the atonement to people holding each of these different points of view. It is not surprising then that so many of the great atonement sermons in the Book of Mormon are contained in these chapters. [edit] Alma Part 2, the record of Helaman I (chapters 45-62)
Part 2 of Alma (chapters 45-63) is very different. While it contains references to righteousness and revelation from God, it does not contain a single reference to the atonement or to the process of personal conversion. What is discussed is the need for unity. Mromon expressly tells us that the cause of all the Nephites' hardship was the internal dissension of the kingmen. And it is after the Nephites finally deal with the kingmen that they begin again to be victorious and rather quickly recover all of their territory. [edit] Correspondences between the two halves of Alma
[edit] Detailed discussion[edit] Two halves of Alma through the lens of free agencyThe Book of Mormon repeatedly addresses two social institutions that affect free agency: the church and the state. The role of the church is to provide accurate information so that people accurately understand the nature and consequences of their choices. Part 1 of Alma shows the prophet Alma providing this accurate information in his role as high priest of the church and prophet of God. It also shows others such as Ammon, Amulek and Zeezrom who either volunteered or were enlisted to preach. But Part 1 also recounts a time when there were many threats to this function as anti-Christs preached false doctrine so that people were misled and misunderstood their choices. Indeed, with the sole exception of Sherem in Jacob 7, lists of anti-Christs in the Book of Mormon usually draw exclusively from Part 1 of Alma. The role of the state is too protect liberty so that people are free to in fact act upon their choices. Part 2 of Alma recounts a time when this function was threatened. The Lamanite invasion is characterized as a threat to life, livelihood and free exercise of religion. So is the internal dissension that threatened the Nephite democracy with paralysis and overthrow. Part 2 of Alma likewise describes how people can protect their liberty by standing up to both external and internal threats. The main character at the middle of Part 1 is Ammon, a Nephite prince who gives up the throne to go be a servant among the Lamanites. He refuses an offer to marry the king's daughter, and when it appears that he has killed the king, he explains the situation to the king's wife. His Lamanite converts eventually migrate to go live with the Nephites in peace. Ammon does all this in the process of fulfilling the church's mission to preach truth to all and thereby increase their free agency. The main character in Part 2 of Alma is Amalackiah, a Nephite who acquires the Lamanite throne by killing the king, lying about it, and marrying the king's widow. He then sends his Lamanite subjects into a lengthy war against the Nephites. This is done as Amalackiah abuses the state to compel his own people - against their own better judgment - to attack another people for the purpose of subjugating them and ending their access to the church and the accurate information it provides.[1] It is significant that in both halves part of the lesson is that regular people are able to act and influence the outcome of both struggles. [edit] Mormon and His SourcesThe superscription to the Book of Alma—the italicized paragraph found immediately following "The Book of Alma, the Son of Alma" in the current edition of the Book of Mormon—is, like many superscriptions in the Book of Mormon, original text. This superscription not only offers a summary of the material to be found in the Book of Alma; it also tells the reader something about Mormon's relationship to his sources. Most important in this regard is the following phrase: "according to the record of Alma, the first and chief judge." What this phrase implies, though, is difficult to know. In order to sort out its implications, it is necessary to look at other clues about Mormon's editorial procedure, clues that are scattered throughout the Book of Alma. Alma 1-29 Occasional lengthy quotations from "the record of Alma" make clear that the source Mormon was working with was—or at least purported to be—originally written and/or compiled by Alma (the Younger) himself. Alma was, according to Mosiah 28:20 and Alma 37:1, the keeper of the large plates of Nephi for twenty years or more (from before the inauguration of the reign of the judges to the eighteenth year of the judges' reign. Usually, it is clear that Mormon is the "author" of the text, since Alma appears in the narrative as a character, but at times—for instance, in Alma 9 and Alma 28-29—it is clear that Alma's own words from the original record are quoted at length, since Alma appears as narrator, speaks of himself in the first person, and describes events in the present (rather than past) tense. Of course, even where it is clear that Mormon is the authorial voice, much (most?) of what he says can be presumed to be copied directly over from his sources, but it is much more difficult in these cases to determine what is Mormon's contribution and what comes directly from Mormon's sources. Addressing these issues somewhat naively, one might divide up the first half of the Book of Alma as follows: Alma 1:1 - 5:1 — Mormon as author/editor Alma 5:2 - 5:62 — Alma's original words Alma 6:1 - 6:8 — Mormon as author/editor Alma 7:1 - 7:27 — Alma's original words Alma 8:1 - 8:32 — Mormon as author/editor Alma 9:1 - 9:33 — Alma's original words Alma 9:34 - 28:6 — Mormon as author/editor Alma 28:7 - 29:17 — Alma's original words (Parts of this interpretation can be called into question and are based on what at times is somewhat problematic evidence. See, in particular, the commentary for the superscription to Alma 9, for Alma 9:34, for Alma 10:12, for Alma 11:20, for Alma 11:46, for Alma 13:31, and for Alma 28:7.) [edit] Direct address to the reader
[edit] Relation to other scriptures[edit] Related books and chaptersThe relationship of Alma to the rest of the Book of Mormon is discussed at The Book of Mormon. Preaching in First and Second Nephi and in Jacob tends to emphasize exhortation, or obedience to what the audience already knows is correct behavior. Mosiah and Alma tend to emphasize teaching people so they will feel the Holy Ghost and have a change of heart. Ether and Moroni tend to address those who are already living correctly how to obtain greater faith to not only obey but to also work miracles, ant to obtain hope and charity. First Nephi teaches that God will deliver those who come unto him so that they will not perish. Mosiah teaches that there is not other name given by which we can be saved than the name of Christ. Alma Part 1 teaches that we do in fact need to be saved or delivered. Mosiah teaches that there is a problem with monarchy: it is not accountable to you and may abuse you. Alma Part 2 teaches that there is also a problem with democracy: it is accountable to your neighbor, and may therefore become paralyzed by disunity. Helaman teaches that democracies are also susceptible to secret combinations. Ether teaches that monarchies are likewise susceptible. [edit] Parallel passages[edit] Previous editionsThe original 1830 edition of Alma was divided into only thirty chapters (I-XXX). For the 1879 edition Parley Pratt further divided those thirteen into the sixty three chapters (1-63) still used today. • I: 1-3 • II: 4 • III: 5 • IV: 6 • V: 7 • VI: 8 • VII: 9 • VIII: 10-11 • IX: CH.12-13:9 • X: 13:10-ch.15:19 • XI: 16 • XII: 17-20 • XIII: 21-22 • XIV: 23-26 • XV: 27-29 • XVI: 30-35 • XVII: 36-37 • XVIII: 38 • XIX: 39-42 • XX: 43-44 • XXI: 45-49 • XXII: 50 • XXIII: 51 • XXIV: 52-53 • XXV: 54-55 • XXVI: 56-68 • XXVII: 59-60 • XXVIII: 61 • XXIX: 62 • XXX: 63 [edit] Complete outline and page mapItems in blue or purple text indicate hyperlinked pages that address specific portions of Mosiah.
[edit] Questions for further study and reflection
[edit] Footnotes
[edit] Additional resources
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes[edit] Verse 14
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links[edit] Verse 14
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
In verse 20, what is a cimeter? [edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisAs in verse 2, no matter what the circumstance, as long as it is a righteous cause, the Lord will help us if we ask. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisAlma 43: 47 The Lord gives commandments that we should not kill--yet here he as an exception the command that we defend our families even unto the shedding of blood. This emphasizes the importance of the family to God and is just more evidence of the sacred nature of the family. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 43
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 44
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 44
[edit] Questions
[edit] Lexical notes
[edit] ExegesisVerse 10 An interesting distinction arises beginning in this verse. Although in verse 8 Zarahemnah surrenders "his sword and his cimeter and his bow," in verse 10 Moroni returns "the sword and the weapons of war." This distinction between "sword" and "weapons of war" continues until verse 20. The sword is further singled out in verse 12, where Zarahemnah rushes to kill Moroni, who is defended by one of his soldiers: "as he raised his sword, behold, one of Moroni's soldiers smote it even to the earth, and it broke by the hilt" (emphasis added). Not only is the word "sword" distinguished from the all-inclusive "weapons of war," but this dramatic moment is related in detail; Zarahemnah's sword is shattered at the hilt and falls to the earth, followed by the shameful scalping of this Lamanite leader, who the retreats to hide among the throng of his armies, leaving the borken sword at Moroni's feet. What does the sword symbolize in this culture? Is it involved in a kind of ritual of surrender? Or does it have something to do with the sword of Laban and its role in the legitimacy of Nephite government? [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 44
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 44
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 44
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 45
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis' It is interesting to see how Alma makes Helaman confirm his faith before sharing with him the prophesy. It is like when the angel visiting Nephi asks him if he has faith in God. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 45
[edit] Questions
Why does Alma say "will ye keep my commandments" when really they are God's commandments? [edit] Lexical notes
[edit] ExegesisIn these opening verses (v. 2-8), Alma spontaneously, almost randomly, comes to Helaman and asks him very directly: "Believes thou the words which I spake unto thee concerning those records which have been kept?" (v. 2). This is followed by further questions about the state of Helaman's testimony. These questions are rapid-fire, point-blank, almost urgent in their quick succession. Is it possible that Alma knows his time is up, that he is being called to return to the Lord, and is quickly finishing his business? It's also possible that the reason Helaman has not yet recieved the records (as the context of Alma 36 would imply) is that he maintained misgivings about the church and his role as guardian of the plates. Is Alma sounding out the state of his son's faith? The very first question asked is about the records and what Alma has said about them in Alma 36. It's interesting, also, to note that Alma does not ask if Helaman will keep the Lord's commandments, in verses 6 and 7, but whether he will keep Alma's commands in particular--perhaps regarding the care of the records? Only after Helaman responds affirmatively (v. 7) does Alma say, "Blessed art thou," prophesy to his son, and then immediately leave, never to be heard from/seen again (v. 18). It appears that Helaman had misgivings about assuming the responsibility of the records and needed time to come to terms with it. Finally, Alma comes to him and urgently sounds out his son's faith, entrusts him with the records and a final prophesy, and then leaves the land of Zarahemla, presumably translated (v. 19). [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 45
[edit] Questions
[edit] Lexical notes
[edit] ExegesisVerse 12 mentions that the the Nephites will sin against great light and knowledge. At the same time, obviously, the Lamanites were sinning but they weren't sinning against the same knowledge. It's interesting to note how the Nephites had to be destroyed for that sin. We are responsible to live up to the knowledge that we are given. In verse 15 Alma blesses the earth for the righteous' sake. I wonder if he was just blessing the land of America or the whole earth. Its like he reaffirmed the blessing that the Lord had already placed upon the Americas. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 45
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 45
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis From verse 21 it sounds like the war caused some disorganization throughout the church. Perhaps that was caused by so many priesthood leaders being killed by the Lamanites and Zoramites. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
Why did the lower judges want Amalickiah to be king? [edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
Would the Nephite pride be more or less dangerous than the danger from the attacking Lamanites? [edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis Many times we want to have peace but things or people come along that disrupt our desire. Amalikiah is a good example of how someone can come along and shatter any peace that could be had. Unfortunately, we have to stand up against such people and sacrifice our personal comfort for what is right. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
[edit] Lexical notes
Moroni uses inspiring words in his Title of Liberty. These words remind the people what is their duty to defend. [edit] ExegesisVerse 11 tells us that Moroni was angry with Amalickiah. Jesus teaches in 3 Ne 11:30 that it is his doctrine to do away with anger from one person to another. But we also know from Alma 48:17 that if all were like Moroni the devil would have no power over the hearts of men. In light of these scriptures there are two possible ways to interpret Moroni's anger here:
Verse 12 - The Title of Liberty The Title of Liberty stands as a symbol to Nephites (or Christians) at the time of their great difficulty to inspire and build confidence in their cause against the Lamanites. Moroni rends his coat (a symbol in and of itself) and writes on it the following: "In memory of our God, our religion, and freedom, and our peace, our wives, and our children." The Nephites were in dire circumstances at this time and the Title of Liberty helped stir up the Nephites into remembrance for what their duty was to their God, religion, freedom, peace, and families. It is important to remember that God has commanded us that as long as we are not guilty of the first or second offense, we have a duty to defend ourselves against our enemies. Moroni could not have put this more appropriately than by writing on his rent piece of coat and establishing the Title of Liberty. Our God, our religon, our freedom, our peace and our families are truly the most important things to us and we should always hold the Title of Liberty in the back of our minds to remind us to not only fight appropriately for these things, but live worthily of them as well. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis In verse 18 Moroni expresses his confidence that the Lord will uphold his people as long as they are righteous. This shows that Moroni had great faith in the Lord and in the cause for which he fought. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions[edit] Verses 21-22
[edit] Verse 24
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis Here Mormon records how the people's covenant to keep the Lord's commandments or be rent apart is like the story of Joseph and how his garment was rent and he was sold into slavery. [edit] Related links[edit] Verse 24
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis We can see in these verses that Moroni was a man of action. He wasted no time in visiting the affected cities and establishing the loyalty of the people again. He acted quickly to stop the dissention of the Kingmen. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 46
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisWe might want to read these verses allegorically. Amalickiah tries unsucessfully to bring him off the mount. It is only after Lehonti uses his free agency and chooses to go down off the mount that he is in danger. Mountains are often symbolic of temples. Temples are somewhere safe from Satan and the outside world. Satan can not reach us in our temples. It is only after we willfully choose to go outside of our temples and sin can we be in Satan's grasp. [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
pter 47]]"
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 47
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 48
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 48
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 48
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 48
[edit] Questions
[edit] Lexical notes
[edit] Exegesis
[edit] Related links
|
|
The Book of Mormon > Alma > Chapter 48
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 49
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 50
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions[edit] Verse 25
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 51
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
|
The Book of Mormon > Alma > Chapter 52
[edit] Questions
[edit] Lexical notes
[edit] ExegesisClick the edit link above and to the right to add exegesis [edit] Related links
|
For efficiency this page often uses a cached copy of an older version. If you need to refresh the cache, to see the most up to date version, click here.