D&C 101:1-101

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Home > Doctrine & Covenants > Section 101
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D&C 101: 32-34 says the Lord will "reveal all things" during the Millennium, including "things which have passed" [history], "hidden things which no man knew" [new revelations and surprises to us], "things of the earth" [science], and on and on. It's fascinating to think that there is so much more to learn, and exciting to know that if we're faithful we'll be able to learn all these things. Or rather, we'll be able to remember all these things, since we may have known some of them in our pre-earth life.

It is fascinating to gain new knowledge about any topic. Learning a little bit here and a little bit there, about "things that are in the earth, and upon the earth, and in heaven" is one of the most enjoyable things about life. It's exciting to make a new discovery, either first hand or second hand. But what will be even more enjoyable, the Lord says here, will be to experience this new knowledge in the next life, while in God's presence. Two verses later he says "In this world your joy is not full, but in me your joy is full." How wonderful that joy will be. And how we should strive in this life to find joy each day that will prepare us, little by little, to receive that fulness of joy.

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Verse 4[edit]

  • How should one interpret the comparison between the loss of Zion and the sacrifice of Abraham?
  • Loss of Zion? Is the reference in vs. 4 to losing Zion, or to the Saints getting their teeth kicked in by mobs in Missouri? Is it the existential loss of Zion or the physical abuse that is comparable to the suffering of Abraham here? At any rate, an interesting way to read this.
  • What is the "cup of their iniquity" (verse 11)? Is it related to the cup depicted in Rev 17:4?
  • What is the watch-tower (verse 11)?
  • In verse 12 it says that all the Lord's Israel shall be saved. Who is the Lord's Israel? What is this a promise of? What does it mean to be saved? (See also D&C 76:42.)
  • Note that the promise in verse 12 isn't just a promise to be saved, but it is a promise to be saved at a certain time. The verse starts with "in that day." When is that day? Is that the first resurrection, the resurrection of the just (D&C 76:17, D&C 76:64-65), or is that last resurrection, the resurrection of the unjust (D&C 76:85) or is it somewhere in between?
  • 11-15: Cup of their iniquity is a strange phrase, not found elsewhere in the scriptures. In Rev 17:4, the "great whore" is depicted as "having a golden cup in her hand full of abominations and filthiness of her fornication." In D&C 103:3 the Lord allows enemies of the Church to persist, "that they might fill up the measure of their iniquities, that their cup might be full."
  • In verse 12 the Lord explains that all found "upon the watch-tower" will be saved. He explains that this group of people are "mine Israel." It seems that the Lord is saying that though he is chastening his people now (because of their transgressions (see verse 2)) he will save all that endure these chastenings--those that haven't denied him (see verse 5). For those saints who recognize their own failings these verses can be comforting. They suggest that they Lord will try us with affliction, but that if we endure them by denying him not and continuing to be a part of Israel, he will save us.
  • Verse 23 instructs us to "prepare for the revelation which is to come". Wouldn't we welcome new revelation? Why would we need to prepare for it, unless the new information is difficult to accept and that our faith may be tested at the second coming (assuming that's the timing of the revelation). I've often thought of the second coming as a pass/fail test, but this makes me question that and wonder if we need to be sufficiently prepared for those times, not to just avoid failing (burning in the molten earth of mount Doom), but to stay faithful even when new revelations tempt us to do otherwise.
  • 34: What parallels and differences are found in these verses related to understanding "things most precious" (vs. 34) and Doctrine and Covenants 88:77-80 which talks of things pertaining to the kingdom of God which are expedient to understand? (see also D&C 93:53 and D&C 121:28-32)
  • Verse 78 Is there a significant tie between this verse and Mosiah 29:38? What does it say about democracy and monarchy? Is democracy a righteous progression from monarchy? (This is the situation in both cases) Does this refute the idea of "corporate guilt" (As C.S. Lewis calls it)?


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